When the Elder Trisker arranged a match with the Husyatiner,
When the Elder Sadagurer passed away on the 11th of
The Rabbi from Torna shared a story that a Jew,
R. Yaakov’l Teitelbaum’s father had known a Jew who served
The Rabbi of Buczacz shared the following story about the
The Elder Husyatiner was a kapdan (stickler). On a particular
The gaon olam (world-renowned scholar), the Rabbi of Buczacz, who
The Rabbi of Buczacz told a story about R. Yaakov
During one tish (spiritual meal), the Elder Husyatiner noticed that
Even during the festive holidays of Purim and Simkhat Torah,
During the shiva (seven day mourning period) following the Elder
The Elder Husyatiner led the na’anuim (waving of the four
When they were still very young children, the Rebbetzin Gitele,
The Ruzhiner hasidim had a saying that the more the
A woman was married to a carpenter who frequently left
Rabbi Asher of Stolin visited a shtetl (town) where there
A Stoliner hasid, who was a great lamdan (Talmudic expert)
The Besht once informed R. Ber, the Magid of Mezritch,
The Bohusher recounted the saying of the Ruzhiner: “A rebbish
R. Avraham of Sokhatchov asked a Boyaner Hasid, Rabbi Leibele
During the episode with the Liover, R. Meir of Premishlan
The Toldot arranged a marriage with one of his kids
R. David Moshe of Chortkov asked R. Alter of Wolbrum,
Another reason why the Lubliner’s life ended prematurely was because
The Sanzer Rebbe was informed by his father-in-law, R. Alter,
The Sanzer rebbe, the Divrei Hayim, bestowed the title of
During the Divrei Hayim’s (Sanzer Rebbe) lifetime, his daughter, who
R. Alter of Dzhikov bore witness about the Sanzer Rebbe,
R. Yitzhak of Drobhitch, who was the oldest disciple of
R.Yisrael Yitzhak, the Alexander Rebbe, did not grow a beard.
R. Mikhel of Zlotchov (?) had three sons: R. Yitzhak
The Khozeh (seer), Yid HaKadosh, and R. David of Lelov,
When the Elder Tchortkover, R. Dovid Moshe conversed with R.
When Rabbi David of Lelov arranged a marriage for one
Rabbi David of Lelov tried to defend himself to the
The practice of celebrating yahrzeits [=death anniversaries] or helulas [=death
When they inquired from the Hidushei HaRim whether they should
The Divrei Hayim (Sanzer Rebbe) laughed at those who journeyed
Following the ein keilokeinu (concluding prayer of the morning prayer
During a tish (spiritual meal), R. David of Lelov suddenly
The Sanzer Rebbe possesses numerous letters and manuscripts, including correspondences
A Jew came to the Radoshitzer Rebbe, crying heavily and
The Sanzer’s father-in-law, the rabbi of Vidaslov, was raised by
The father-in-law of the Sanzer also related an incident where,
The custom in Belz during Sukkot was to prave (conduct)
Chaven’u, the mother of the Ruzhiner, came to the Rabbi
The Berditchever’s father-in-law was an ordinary leaseholder. The Berditchever’s father-in-law
On one occasion, the Elder Chortkover said, “When a tzaddik
The Rav (Rabbi Schneur Zalman of Liadi) passed through Prohobisht
Later on, R. Mikhal of Zlotchov invited his son to
During one occurrence on the nineteenth of Kislev, the Elder
When they smuggled the Ruzhiner out of jail and he
The elder Chortkover repeatedly recounted how the tzadikim (saints) and
Rabbi Mikhal of Zlotchov was a very poor man, and
Late Hasidism was perceived and presented in research as a movement of institutionalization and entrenchment that lost the initial Hasidic renaissance, and even degenerated. Recently there have been changes in research and more complex methods and approaches have been introduced that find characteristics unique to late Hasidim.
